Gods walk among us. Or, at least, they meander.

A river has always been a divine entity, carving up the landscape, eternal-yet-always-changing in its flow, a source of life.

We are reflecting on rivers this week in worship, and I probably won’t have the chance to share the profound expression of what rivers represent, penned by T.S. Eliot, whose “Dry Salvages” from the Four Quartets comes to mind every time I’m at the Cuyahoga, the Mississippi, the Thames (recently!), or any other flowing river.

If you’ve never thought about these great gods among us, especially in a city shaped by a particularly meandering one, I hope some of these lines spark your sense of wonder. (I will only share the relevant ones––the whole thing is very long!)

I do not know much about gods; but I think that the river
Is a strong brown god—sullen, untamed and intractable,
Patient to some degree, at first recognised as a frontier;
Useful, untrustworthy, as a conveyor of commerce;
Then only a problem confronting the builder of bridges.
The problem once solved, the brown god is almost forgotten
By the dwellers in cities—ever, however, implacable.
Keeping his seasons and rages, destroyer, reminder
Of what men choose to forget. Unhonoured, unpropitiated
By worshippers of the machine, but waiting, watching and waiting.
His rhythm was present in the nursery bedroom,
In the rank ailanthus of the April dooryard,
In the smell of grapes on the autumn table,
And the evening circle in the winter gaslight.

    The river is within us, the sea is all about us;
The sea is the land’s edge also, the granite
Into which it reaches, the beaches where it tosses
Its hints of earlier and other creation:
The starfish, the horseshoe crab, the whale’s backbone;
The pools where it offers to our curiosity
The more delicate algae and the sea anemone.
It tosses up our losses, the torn seine,
The shattered lobsterpot, the broken oar
And the gear of foreign dead men. The sea has many voices,
Many gods and many voices.
                                              The salt is on the briar rose,
The fog is in the fir trees.
                                        The sea howl
And the sea yelp, are different voices
Often together heard: the whine in the rigging,
The menace and caress of wave that breaks on water,
The distant rote in the granite teeth,
And the wailing warning from the approaching headland
Are all sea voices, and the heaving groaner
Rounded homewards, and the seagull:
And under the oppression of the silent fog
The tolling bell
Measures time not our time, rung by the unhurried
Ground swell, a time
Older than the time of chronometers, older
Than time counted by anxious worried women
Lying awake, calculating the future,
Trying to unweave, unwind, unravel
And piece together the past and the future,
Between midnight and dawn, when the past is all deception,
The future futureless, before the morning watch
When time stops and time is never ending;
And the ground swell, that is and was from the beginning,
Clangs
The bell.

Sometimes it is hard to tap into our spiritual selves or find time to nurture our creativity and intellectual curiosity. Here is a section that reflects on some nourishing materials from around the web and related media channels in order to get us thinking, get us feeling, and get us reflecting on the lives we are living in this big world. **Some Adult/Mature Themes May Appear in Links and Other Attached Material**

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Allan T. Georgia, MDiv, MTS, PhD